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George Gascoigne

Ïðî÷èòàíèé : 317


Òâîð÷³ñòü | Á³îãðàô³ÿ | Êðèòèêà

The complaynt of Philomene

Philomene.
 
In  sweet  April,  the  messenger  to  May,
When  hoonie  drops,  do  melt  in  golden  showres,
When  euery  byrde,  records  hir  louers  lay,
And  westerne  windes,  do  foster  forth  our  floures,
Late  in  an  euen,  I  walked  out  alone,
To  heare  the  descant  of  the  Nightingale,
And  as  I  stoode,  I  heard  hir  make  great  moane,
Waymenting  much,  And  thus  she  tolde  hir  tale.  
   These  thriftles  birds  (quoth  she)  which  spend  the  day,
Are  costly  kept,  and  finely  fedde  alway
With  daintie  foode,  whereof  they  feede  their  fil.
But  I  which  spend,  the  darke  and  dreadful  night,
In  watch  and  ward,  when  those  birds  take  their  rest,
Forpine  my  selfe,  that  Louers  might  delight,
To  heare  the  notes,  which  breake  out  of  my  breste.
I  leade  a  life,  to  please  the  Louers  minde,
(And  though  god  wot,  my  foode  be  light  of  charge,
Yet  seely  soule,  that  can  no  fauour  finde)
I  begge  my  breade,  and  seke  for  seedes  at  large.
The  Throstle  she,  which  makes  the  wood  to  ring
With  shryching  lowde,  that  lothsome  is  to  heare,
Is  costly  kept,  in  cage:  (O  wondrous  thing
The  Mauis  eke,  whose  notes  are  nothing  cleare,
Now  in  good  sooth  (quoth  she)  sometimes  I  wepe
To  see  Tom  Tyttimouse,  so  much  set  by.
The  Finche,  which  singeth  neuer  a  note  but  peepe,
Is  fedde  aswel,  nay  better  farre  than  I.
The  Lennet  and  the  Larke,  they  singe  alofte,
And  coumpted  are,  as  Lordes  in  high  degree.
The  Brandlet  saith,  for  singing  sweete  and  softe,
(In  hir  conceit)  there  is  none  such  as  she.
Canara  byrds,  come  in  to  beare  the  bell,
And  Goldfinches,  do  hope  to  get  the  gole:
The  tatling  Awbe  doth  please  some  fancie  wel,
And  some  like  best,  the  byrde  as  Black  as  cole.
And  yet  could  I,  if  so  it  were  my  minde,
For  harmony,  set  al  these  babes  to  schole,
And  sing  such  notes,  as  might  in  euery  kinde
Disgrace  them  quight,  and  make  their  corage  coole
But  should  I  so?  non  no  wil  I  not.
Let  brutish  beasts,  heare  such  brute  birds  as  those.
(for  like  to  like,  the  prouerbe  saith  I  wot)
And  should  I  then,  my  cunning  skil  disclose?
For  such  vnkinde,  as  let  the  cuckowe  flye,
To  sucke  mine  egges,  whiles  I  sit  in  the  thicke?
And  rather  praise,  the  chattring  of  a  pye,
Than  hir  that  sings,  with  brest  against  a  pricke?
Nay  let  them  go,  to  marke  the  cuckowes  talke,
The  iangling  Iay,  for  that  becomes  them  wel.
And  I  the  silent  night  then  let  them  walke,
To  heare  the  Owle,  how  she  doth  shryche  and  yel.
And  from  henceforth,  I  wil  no  more  constraine
My  pleasant  voice,  to  sounde,  at  their  request.
But  shrowd  my  selfe,  in  darkesome  night  and  raine,
And  learne  to  cowche,  ful  close  vpon  my  neast.
Yet  if  I  chaunce,  at  any  time  (percase)
To  sing  a  note,  or  twaine  for  my  disporte,
It  shalbe  done,  in  some  such  secret  place,
That  fewe  or  none,  may  thervnto  resorte.
These  flatterers,  (in  loue)  which  falshood  meane,
Not  once  aproch,  to  heare  my  pleasant  song.
But  such  as  true,  and  stedfast  louers  bene,
Let  them  come  neare,  for  else  they  do  me  wrong.
And  as  I  gesse,  not  many  miles  from  hence,
There  stands  a  squire,  with  pangs  of  sorrow  prest,
For  whom  I  dare,  auowe  (in  his  defence)
He  is  as  true,  (in  Loue)  as  is  the  best.
   Him  wil  I  cheare,  with  chaunting  al  this  night:
And  with  that  word,  she  gan  to  cleare  hir  throate.
Yet  never  hearde  I  such  another  note.
It  was  (thought  me)  so  pleasant  and  so  plaine,
Orphæus  harpe,  was  neuer  halfe  so  sweete,
Tereu,  Tereu,  and  thus  she  gan  to  plaine,
Most  piteously,  which  made  my  hart  to  greeue,
   Hir  second  note,  was  fy,  fy,  fy,  fy,  fy,
And  that  she  did,  in  pleasant  wise  repeate,
With  sweete  reports,  of  heauenly  harmonie,
But  yet  it  seemd,  hir  gripes  of  griefe  were  greate.
For  when  she  had,  so  soong  and  taken  breath,
Then  should  you  heare,  hir  heauy  hart  so  throbbe,
As  though  it  had  bene,  ouercome  with  death,
And  yet  alwayes,  in  euery  sigh  and  sobbe,
She  shewed  great  skil,  for  tunes  of  vnisone,
Hir  Iug,  Iug,  Iug,  (in  griefe)  had  such  a  grace.
Then  stinted  she,  as  if  hir  song  were  done.
And  ere  that  past,  not  ful  a  furlong  space,
She  gan  againe,  in  melodie  to  melt,
And  many  a  note,  she  warbled  wondrous  wel.
Yet  can  I  not  (although  my  hart  should  swelt)
Remember  al,  which  hir  sweet  tong  did  tel.
But  one  strange  note,  I  noted  with  the  rest
And  that  saide  thus:  Nêmesis,  Nêmesis,
The  which  me  thought,  came  bldly  from  hir  brest,
As  though  she  blamde,  (therby)  some  thing  amisse.
Short  tale  to  make,  hir  singing  sounded  so,
And  pleasde  mine  eares,  with  such  varietie,
That  (quite  forgetting  all  the  wearie  wo,
Which  I  my  selfe  felt  in  my  fantasie)
I  stoode  astoynde,  and  yet  therwith  content,
Wishing  in  hart  that  (since  I  might  aduant,
Of  al  hir  speech  to  knowe  the  plaine  entent,
Which  grace  hirselfe,  or  else  the  Gods  did  graunt)
I  might  therwith,  one  furder  fauor  craue,
To  vnderstand,  what  hir  swete  notes  might  meane.
And  in  that  thought,  (my  whole  desire  to  haue)
I  fell  on  sleepe,  as  I  on  staffe  did  leane.
And  in  my  slomber,  had  I  such  a  sight,
As  yet  to  thinke  theron  doth  glad  my  minde.
Me  thought  I  sawe  a  derling  of  delight,
A  stately  Nimph,  a  dame  of  heauenly  kinde.
Whose  glittring  gite,  so  glimsed  in  mine  eyes,
As  (yet)  I  not,  what  proper  hew  it  bare,
Ne  therewithal,  my  wits  can  wel  deuise,
To  whom  I  might  hir  louely  lookes  compare.
But  trueth  to  tel,  (for  al  hir  smyling  cheere)
She  cast  sometimes,  a  grieuous  frowning  glance,
As  who  would  say:  by  this  it  may  appeare,
That  Iust  reuenge,  is  Prest  for  euery  chance,
In  hir  right  hand,  (which  to  and  fro  did  shake)
She  bare  a  skourge,  with  many  a  knottie  string,
And  in  hir  left,  a  snaffle  Bit  or  brake,
Bebost  with  gold,  and  many  a  gingling  ring:
She  came  apace,  and  stately  did  she  stay,
And  whiles  I  seemd,  amazed  very  much,
The  courteous  dame,  these  words  to  me  did  say:
Sir  Squire  (quoth  she)  since  thy  desire  is  such,
To  vnderstande,  the  notes  of  Phylomene,
(For  so  she  hight,  whom  thou  calst  Nightingale)
And  what  the  sounde,  of  euery  note  might  meane,
Giue  eare  a  while,  and  hearken  to  my  tale.
The  Gods  are  good,  they  heare  the  harty  prayers,
Of  such  as  craue  without  a  craftie  wil,
With  fauour  eke,  they  furder  such  affaires
As  tende  to  good,  and  meane  to  do  none  il.
And  since  thy  words,  were  grounded  on  desire,
Wherby  much  good,  and  little  harm  can  growe,
They  graunted  haue,  the  thing  thou  didst  require,
And  louingly,  haue  sent  me  here  bylowe,
To  paraphrase,  the  piteous  pleasant  notes,
Which  Phylomene,  doth  darkely  spend  in  spring,
For  he  that  wel,  Dan  Nasoes  verses  notes,
Shall  finde  my  words  to  be  no  fained  thing.
Giue  eare  (sir  Squire  quith  she)  and  I  wil,  tel
Both  what  she  was,  and  how  hir  fortunes  fel.
 

The  fable  of  Philomela.
In  Athens  reignde  somtimes,  
A  king  of  worthy  fame,
Who  kept  in  courte  a  stately  traine,
Pandyon  was  his  name.  
And  had  the  Gods  him  giuen,
No  holly  breade  of  happe,
(I  meane  such  fruts  as  make  men  thinke
They  sit  in  fortunes  lappe).
Then  had  his  golden  giftes,
Lyen  dead  with  him  in  toombe.
Ne  but  himselfe  had  none  endurde,
The  daunger  of  his  doome.
But  smyling  lucke,  bewitcht,
This  peerelesse  Prince  to  thinke,
That  poyson  cannot  be  conueyde  
In  draughts  of  pleasant  drinke.
And  kinde  became  so  kind,
That  he  two  daughters  had,
Of  bewtie  such  and  so  wel  giuen,
As  made  their  father  glad.
See:  see:  how  highest  harmes,
Do  lurke  in  ripest  Ioyes,
How  couertly  doth  sorow  shrowde,
In  trymmest  worldely  toyes.
These  iewels  of  his  ioy,
Became  his  cause  of  care,
And  bewtie  was  the  guileful  bayte,
Which  caught  their  liues  in  Snare.
For  Tereus  lord  of  Thrace,
Bycause  he  came  of  kings,
(So  weddings  made  for  worldly  welth
Do  seme  triumphant  things)
Was  thought  a  worthy  matche,
Pandyons  heire  to  wedde:
Whose  eldest  daughter  chosen  was,
To  serue  this  king  in  bedde.
That  virgine  Progne  hight,
And  she  by  whom  I  meane,
To  tell  this  woful  Tragedie,
Was  called  Phylomene.
 The  wedding  rytes  performde,
The  feasting  done  and  past,
To  Thrace  with  his  new  wedded  spouse
He  turneth  at  the  last.
Where  many  dayes  in  mirth,
And  iolytie  they  spent,
Both  satisfied  with  deepe  delight,
And  cloyde  with  al  content.
 At  last  the  dame  desirde
Hir  sister  for  to  see,
Such  coles  of  kindely  loue  did  seme
Within  hir  brest  to  be.
She  praies  hir  Lorde,  of  grace,
He  graunts  to  hir  request,
And  hoist  vp  saile,  to  seke  the  coaste,
Where  Phylomene  doth  rest.
He  past  the  foming  seas,
And  findes  the  pleasant  porte,
Of  Athens  towne,  which  guided  him
To  King  Pandyons  court.
There:  (louingly  receivde,
And)  welcomde  by  the  king,
He  shewde  the  cause,  which  thither  then
Did  his  ambassade  bring.
His  father  him  embrast,
His  sister  kist  his  cheeke,
In  al  the  court  his  comming  was
Reioyst  of  euerie  Greeke.
O  see  the  sweete  deceit,
Which  blindeth  worldly  wits,
How  common  peoples  loue  by  lumpes,
And  fancie  comes  by  fits.
The  foe  in  friendly  wise,
Is  many  times  embraste,
And  he  which  meanes  most  faith  and  troth
By  grudging  is  disgrast.
 Faire  Phylomene  came  forth
In  comely  garments  cladde,
As  one  whom  newes  of  sisters  helth
Had  moued  to  be  gladde,
Or  womans  wil  (perhappes)
Enflamde  hir  haughtie  harte,
To  get  more  grace  by  crummes  of  cost,
And  princke  it  out  hir  parte.
Whom  he  no  sooner  sawe
(I  meane  this  Thracian  prince)
But  streight  therwith  his  fancies  fume
All  reason  did  conuince.
And  as  the  blazing  bronde,
Might  kindle  rotten  reeds:
Euen  so  hir  looke  a  secret  flame,
Within  his  bosome  breedes.
He  thinks  al  leysure  long
Til  he  (with  hir)  were  gone,
And  hir  he  makes  to  moue  the  mirth,
Which  after  made  hir  mone.
Loue  made  him  eloquent
And  if  he  cravde  too  much,
He  then  excusde  him  selfe,  and  saide
That  Prognes  words  were  such.
His  teares  confirmed  all
Teares:  like  to  sisters  teares,
As  who  shuld  say  by  these  fewe  drops
Thy  sisters  griefe  appeares.
So  finely  could  he  faine,
That  wickednesse  seemde  wit,
And  by  the  lawde  of  his  pretence,
His  lewdnesse  was  acquit.
Yea  Philomene  set  forth
The  force  of  his  request,
And  cravde  (with  sighes)  hir  fathers  leaue
To  be  hir  sisters  guest.
And  hoong  about  his  necke
And  collingly  him  kist,
And  for  hir  welth  did  seke  the  woe
Wherof  she  little  wist.
Meane  while  stoode  Tereus,
Beholding  their  affectes
And  made  those  pricks  (for  his  desire[)]
A  spurre  in  al  respects.
And  wisht  himselfe  hir  sire,
When  she  hir  sire  embrast,
For  neither  kith  nor  kin  could  then
Haue  made  his  meaning  chast.
 The  Grecian  king  had  not
The  powre  for  to  denay,
His  own  deare  child,  and  sonne  in  lawe
The  thing  that  both  did  pray.
And  downe  his  daughter  falles,
To  thanke  him  on  hir  knee,
Supposing  that  for  good  successe,
Which  hardest  happe  must  be.
But  (least  my  tale  seeme  long)
Their  shipping  is  preparde:
And  to  the  shore  this  aged  Greeke,
Ful  princely  did  them  guard.
There  (melting  into  mone)
He  vsde  this  parting  speech:
Daughter  (quoth  he)  you  haue  desire
Your  sister  court  to  seech.
Your  sister  seemes  likewise,
Your  companie  to  craue,
That  craue  you  both,  and  Tereus  here
The  selfe  same  thing  would  haue.
Ne  coulde  I  more  withstande
So  many  deepe  desires,
But  this  (quoth  he)  remember  al
Your  father  you  requires,
And  thee  (my  sonne  of  Thrace,)
I  constantly  coniure,
By  faith,  by  kin,  by  men,  by  gods,
And  al  that  seemeth  sure,
That  father  like,  thou  fende
My  daughter  deare  from  scathe,
And  (since  I  count  al  leasure  long)
Returne  hir  to  me  rathe.
And  thou  my  Philomene,
(Quoth  he)  come  soone  againe,
Thy  sisters  absence  puts  thy  syre,
To  too  much  priuie  paine.
Herewith  he  kist  hir  cheeke,
And  sent  a  second  kisse
For  Prognes  part,  and  (bathde  with  teares)
His  daughter  doth  he  blisse.
And  tooke  the  Thracyans  hand
For  token  of  his  truth,
Who  rather  laught  his  teares  to  scorn,
Than  wept  with  him  for  ruth.
The  sayles  are  fully  spredde,
And  winds  do  serue  at  will,
And  forth  this  traitour  king  conueies
His  praie  in  prison  still.
Ne  could  the  Barbrous  bloud,
Conceale  his  filthy  fyre,
Hey:  Victorie  (quoth  he)  my  shippe
Is  fraught  with  my  desire.
Wherewith  he  fixt  his  eyes,
Vppon  hir  fearefull  face,
And  stil  behelde  hir  gestures  all,
And  all  hir  gleames  of  grace.
Ne  could  he  loke  a  side,
But  like  the  cruel  catte
Which  gloating  casteth  many  a  glance
Vpon  the  selly  ratte.
 Why  hold  I  long  discourse?
They  now  are  come  on  lande,
And  forth  of  ship  the  feareful  wenche
He  leadeth  by  the  hande.
Vnto  a  selly  shrowde,
A  sheepecote  closely  builte
Amid  the  woodds,  where  many  a  lamb
Their  guiltlesse  bloud  had  spilte,
There  (like  a  lambe,)  she  stoode,
And  askte  with  trimbling  voice,
Where  Progne  was,  whose  only  sight
Might  make  hir  to  reioyce.
Wherewith  this  caytife  king
His  lust  in  lewdnesse  lapt,
And  with  his  filthy  fraude  ful  fast
This  simple  mayde  entrapt.
And  forth  he  floong  the  raines,
Vnbridling  blinde  desire,
And  ment  of  hir  chast  minde  to  make
A  fewel  for  his  fire.
And  al  alone  (alone)
With  force  he  hir  supprest,
And  made  hir  yelde  the  wicked  weede
Whose  flowre  he  liked  best.
What  could  the  virgine  doe?
She  could  not  runne  away,
Whose  forward  feete,  his  harmfull  hands
With  furious  force  did  stay.
Ahlas  what  should  she  fight?
Fewe  women  win  by  fight:
Hir  weapons  were  but  weake  (god  knows)
And  he  was  much  of  might.
It  booted  not  to  crie,
Since  help  was  not  at  hande,
And  stil  before  hir  fearful  face,
Hir  cruel  foe  did  stande.
And  yet  she  (weeping  cride)
Vppon  hir  sisters  name,
Hir  fathers,  and  hir  brothers  (oh)
Whose  facte  did  foyle  hir  fame.
And  on  the  Gods  she  calde,
For  helpe  in  hir  distresse,
But  al  in  vaine  he  wrought  his  wil
Whose  lust  was  not  the  lesse.
 The  filthie  fact  once  done,
He  gaue  hir  leaue  to  geete,
And  there  she  sat  much  like  a  birde
New  scapte  from  falcons  feete.
Whose  blood  embrues  hir  selfe,
And  sitts  in  Sorie  plight,
Ne  dare  she  proine  hir  plumes  again,  
But  feares  a  second  flight.
At  last  when  hart  came  home,
Discheveld  as  she  sate,
With  hands  vphelde,  she  tried  hir  tongue,
To  wreake  hir  woful  state.
O  Barbrous  blood  (quoth  she)
By  Barbrous  deeds  disgrast,
Coulde  no  kinde  coale,  nor  pities  sparke,
Within  thy  brest  be  plaste?
Could  not  my  fathers  hests,
Nor  my  most  ruthful  teares,
My  maydenhoode,  not  thine  own  yoke,
Affright  thy  minde  with  feares?
Could  not  my  sisters  loue
Once  quench  thy  filthy  lust?
Thou  foilst  vs  al,  and  eke  thy  selfe,
We  griev'd  and  thou  unuist.
By  thee  I  haue  defilde
My  dearest  sisters  bedde
By  thee  I  compt  the  life  but  lost,
Which  too  too  long  I  ledde.
By  thee  (thou  Bigamus)
Our  fathers  griefe  must  growe,
Who  daughters  twain,  (and  two  too  much)
Vppon  thee  did  bestowe.
But  since  my  faulte,  thy  facte,
My  fathers  iust  offence,
My  sisters  wrong,  with  my  reproche,
I  cannot  so  dipence.
If  any  Gods  be  good
If  right  in  heauen  do  raigne,
If  right  or  wrong  may  make  reuenge,
Thou  shalt  be  paide  againe.
And  (wicked)  do  thy  wurst,
Thou  canst  no  more  but  kil:
And  oh  that  death  (before  this  gilte)
Had  ouercome  my  will.
Then  might  my  soule  beneath,
Haue  triumpht  yet  and  saide,  
That  though  I  died  discontent,
I  livde  and  dide  a  mayde.
 Herewith  hir  swelling  sobbes,
Did  tie  hir  tong  from  talke,
Whiles  yet  the  Thracian  tyrant  (there)
To  heare  these  words  did  walke.
And  skornefully  he  cast
At  hir  a  frowning  glaunce,
Which  made  the  mayde  to  striue  for  spech,
And  stertling  from  hir  traunce,
 I  wil  reuenge  (quoth  she)
For  here  I  shake  off  shame,
And  wil  (my  selfe)  bewray  this  facte
Therby  to  foile  thy  fame.
Amidde  the  thickest  throngs
(If  I  haue  leaue  to  go)
I  will  pronounce  this  bloudie  deede,
And  blotte  thine  honour  so.
If  I  in  deserts  dwel,
The  woods,  my  words  shal  heare,
The  holts,  the  hilles,  the  craggie  rocks,
Shall  witnesse  with  me  beare.
I  will  so  fil  the  ayre
With  noyse  of  this  thine  acte,
That  gods  and  men  in  heauen  and  earth
Shal  note  the  naughtie  facte.
 These  words  amazde  the  king,
Conscience  with  choller  straue,
But  rage  so  racte  his  restles  thought,
That  now  he  gan  to  raue.
And  from  his  sheath  a  knife
Ful  despratly  he  drawes,
Wherwith  he  cut  the  guiltlesse  tong
Out  of  hir  tender  iawes.
The  tong  that  rubde  his  gall,
The  tong  that  tolde  but  truthe,
The  tong  that  movde  him  to  be  mad,
And  should  haue  moued  ruth.
And  from  his  hand  with  spight
This  trustie  tongue  he  cast,
Whose  roote,  and  it  (to  wreake  this  wrong)
Did  wagge  yet  wondrous  fast.  So  stirres  the  serpents  taile
When  it  is  cut  in  twaine,
And  so  it  seemes  that  weakest  willes,
(By  words)  would  ease  their  paine.
I  blush  to  tell  this  tale,
But  sure  best  books  say  this:
That  yet  the  butcher  did  not  blush
Hir  bloudy  mouth  to  kisse.
And  ofte  hir  bulke  embrast,
And  ofter  quencht  the  fire,
Which  kindled  had  the  furnace  first,
Within  his  foule  desire.
Not  herewithal  content,
To  Progne  home  he  came,
Who  askt  him  streight  of  Philomene:
He  fayning  grife  of  game,)
Burst  out  in  bitter  teares,
And  sayde  the  dame  was  dead,
And  falsly  tolde,  what  wery  life
Hir  father  (for  hir)  ledde.
The  Thracian  Queene  cast  off
Hir  gold,  and  gorgeous  weede,
And  drest  in  dole,  bewailde  hir  death
Whom  she  thought  dead  in  deede.
A  sepulchre  she  builds,
(But  for  a  living  corse,)
And  praide  the  gods  on  sisters  soule
To  take  a  iust  remorse:
And  offred  sacrifice,
To  all  the  powers  aboue.
Ah  traiterous  Thracian  Tereus,
This  was  true  force  of  loue.
 The  heauens  had  whirld  aboute
Twelue  yeeres  in  order  due
And  twelue  times  euery  flowre  and  plant,
Their  liueries  did  renew,
Whiles  Philomene  full  close
In  shepcote  stil  was  clapt,
Enforst  to  bide  by  stonie  walles
Which  fast  (in  hold)  hir  hapt.
And  as  those  walles  forbadde
Hir  feete  by  flight  to  scale,
So  was  hir  tong  (by  knife)  restrainde,
For  to  reueale  this  rape
No  remedie  remaynde
But  onely  womans  witte,
Which  sodainly  in  queintest  chance,
Can  best  it  selfe  acquit.
And  Miserie  (amongst)
Tenne  thousand  mischieues  moe,
Learnes  pollicie  in  practises,
As  proofe  makes  men  to  knowe.
With  curious  needle  worke,
A  garment  gan  she  make,
Wherin  she  wrote  what  bale  she  bode,
And  al  for  bewties  sake.
This  garment  gan  she  giue
To  trustie  Seruants  hande,
Who  streight  conueid  it  to  the  queen
Of  Thracian  Tirants  lande.
When  Progne  red  the  writ,
(A  wondrous  tale  to  tell)
She  kept  it  close:  though  malice  made
Hir  venging  hart  to  swell.
And  did  deferre  the  deede,
Til  time  and  place  might  serue,
But  in  hir  minde  a  sharpe  reuenge,
She  fully  did  reserue.
O  silence  seldome  seene,
That  women  counsell  keepe,
The  cause  was  this,  she  wakt  hir  wits
And  lullde  hir  tong  on  sleepe.
I  speake  against  my  sex,
So  haue  I  done  before,
But  truth  is  truth,  and  muste  be  tolde
Though  daunger  keepe  the  dore.
The  thirde  yeres  rytes  renewed,
Which  Bacchus  to  belong,
And  in  that  night  the  queene  prepares
Reuenge  for  al  hir  wrongs.
She  (girt  in  Bacchus  gite)
With  sworde  hir  selfe  doth  arme,
With  wreathes  of  vines  about  hir  browes
And  many  a  needles  charme.
And  forth  in  furie  flings,
Hir  handmaides  following  fast,
Vntil  with  hastie  steppes  she  founde
The  shepecote  at  the  last.
There  howling  out  aloude,
As  Bacchus  priests  do  crie,
She  brake  the  dores,  and  found  the  place
Where  Philomene  did  lye.
And  toke  hir  out  by  force,
And  drest  hir  Bacchus  like,
And  hid  hir  face  with  boughes  and  leaues
(For  being  knowen  by  like.)
And  brought  hir  to  hir  house,
But  when  the  wretch  it  knewe,
That  now  againe  she  was  so  neere
To  Tereus  vntrue.
She  trembled  oft  for  dread,
And  lookt  like  ashes  pale.
But  Progne  (now  in  priuie  place)
Set  silence  al  to  sale,
And  tooke  the  garments  off,
Discouering  first  hir  face,
And  sister  like  did  louingly
Faire  Phylomene  embrace.
There  she  (by  shame  abasht)
Held  downe  hir  weeping  eyes,
As  who  should  say:  Thy  right  (by  me)
Is  refte  in  wrongful  wise.
And  down  on  the  ground  she  falles,
Which  ground  she  kist  hir  fill,
As  witnesse  that  the  filthie  facte
Was  done  against  hir  wil.
And  cast  hir  hands  to  heauen,
In  steede  of  tong  to  tell,
What  violence  the  lecher  vsde,
And  how  hee  did  her  quell.
Wherewith  the  Queene  brake  off
Hir  piteous  pearcing  plainte,
And  sware  with  sworde  (no  teares)  to  venge
The  crafte  of  this  constrainte.
Or  if  (quoth  she)  there  bee
Some  other  meane  more  sure,
More  stearne,  more  stoute,  then  naked  sword
Some  mischiefe  to  procure,
I  sweare  by  al  the  Gods,
I  shall  the  same  embrace,
To  wreake  this  wrong  with  bloudie  hande
Vppon  the  king  of  Thrace.
Ne  will  I  spare  to  spende
My  life  in  sisters  cause,
In  sisters?  ah  what  saide  I  wretch?
My  wrong  shall  lende  me  lawes.
I  wil  the  pallace  burne,
With  al  the  princes  pelfe,
And  in  the  midst  of  flaming  fire,
Wil  caste  the  knig  him  selfe.
I  wil  scrat  out  those  eyes,
that  taught  him  first  to  lust,
Or  teare  his  tong  from  traitors  throte,
Oh  that  reuenge  were  iust.
Or  let  me  carue  with  knife,
the  wicked  Instrument,
Wherewith  he,  thee,  and  me  abusde
(I  am  to  mischiefe  bent.)
Or  sleeping  let  me  seeke
To  sende  the  soule  to  hel,
Whose  barbarous  bones  for  this  filthy  force,
Did  seeme  to  beare  the  bel.
 These  words  and  more  in  rage
Pronounced  by  this  dame,
Hir  little  sonne  came  leaping  in
Which  Itis  had  to  name.
Whose  presence,  could  not  please
For  (vewing  well  his  face,)
Ah  wretch  (quoth  she)  how  like  he  groweth
Vnto  his  fathers  grace.
And  therwithal  resolvde  
A  rare  reuenge  in  deede
Wheron  to  thinke  (withouten  words)
My  woful  hart  doth  bleede.
But  when  the  lad  lokt  vp,
And  cheerefully  did  smile,
And  hung  about  his  mothers  necke
With  easie  weight  therewhile,
And  kist  (as  children  vse)
His  angrie  mothers  cheeke,
Her  minde  was  movde  to  much  remorce
And  mad  became  full  meeke.
Ne  could  she  teares  refrayne,
But  wept  against  hir  will,
Such  tender  rewth  of  innocence,
Hir  cruell  moode  did  kill.
At  last  (so  furie  wrought)
Within  hir  brest  she  felt,
That  too  much  pitie  made  hir  minde
Too  womanlike  to  melt,
And  saw  hir  sister  sit,
With  heauy  harte  and  cheere,
And  now  on  hir,  and  then  on  him,
Full  lowringly  did  leare,
Into  these  words  she  brust
(Quoth  she)  why  flatters  he?
And  why  againe  (with  tong  cut  out)
So  sadly  sitteth  shee?
He,  mother,  mother  calles,
She  sister  cannot  say,
That  one  in  earnest  doth  lament
That  other  whines  in  plaie.
Pandions  line  (quoth  she)
Remember  stil  your  race,
And  neuer  marke  the  subtil  shewes
Of  any  Soule  in  Thrace.
You  should  degenerate,
If  right  reuenge  you  slake,
More  right  reuenge  can  neuer  bee,
Than  this  reuenge  to  make.
Al  il  that  may  be  thought,
Al  mischiefe  vnder  skies,
Were  pietie  compard  to  that
Which  Tereus  did  deuise.
 She  holds  no  longer  hande,
but  (Tygerlike)  she  toke
The  little  boy  ful  boistrously
Who  now  for  terror  quooke
And  (crauing  mothers  helpe,)
She  (mother)  toke  a  blade,
And  in  hir  sonnes  smal  tender  hart
And  open  wound  she  made.
The  cruel  dede  dispatcht,
Betwene  the  sisters  twaine
They  tore  in  pieces  quarterly  
The  corps  which  they  had  slaine.
Some  part,  they  hoong  on  hooks,
The  rest  they  laide  to  fire,
And  on  the  table  caused  it,
Be  set  before  they  fire.
And  counterfaite  a  cause
(as  Grecians  order  then)
That  at  such  feasts;  (but  onely  one)
They  might  abide  no  men.
He  knowing  not  their  crafte,  
Sat  downe  alone  to  eat,
And  hungerly  his  owne  warme  bloud
Deuoured  then  for  meate.
His  ouersight  was  such,
That  he  for  Itis  sent,
W[h]ose  murdered  members  in  his  mawe,
He  priuily  had  pent.
No  longer  Progne  then,
Hir  ioy  of  griefe  could  hide,
The  thing  thou  seekst  (o  wretch  quoth  she)
Within  thee  doth  abide.
Wherwith  (he  waxing  wroth)
And  searching  for  his  sonne)
Came  forth  at  length,  faire  Philomene
By  whom  the  griefe  begonne,
And  clokt  in  Bacchus  copes,
Wherwith  she  then  was  cladde,)
In  fathers  bosom  cast  the  head
Of  Itis  selly  ladde:
Nor  euer  in  hir  life  
Had  more  desire  to  speake,
Than  now:  wherby  hir  madding  mood
Might  al  hir  malice  wreake.
 The  Thracian  prince  stert  vp,
Whose  hart  did  boyle  in  brest,
To  feele  the  food,  and  see  the  sawce,
Which  he  could  not  digest.
And  armed  (as  he  was)
He  followed  both  the  Greekes,
On  whom  (by  smarte  of  sword,  and  flame)
A  sharpe  reuenge  he  sekes.
But  when  the  heauenly  benche,
These  bloudie  deedes  did  see,
And  found  that  bloud  stil  couits  bloud
And  so  none  ende  could  be.
They  then  by  their  forsight
Thought  meete  to  stinte  the  strife,
And  so  restraind  the  murdring  king,
From  sister  and  from  wife.
So  that  by  their  decree
The  yougest  daughter  fledde
Into  the  thicks,  where  couertly,
A  cloister  life  she  ledde.
And  yet  to  ease  hir  woe,
She  worthily  can  sing,
And  as  thou  hearst,  can  please  the  eares
of  many  men  in  spring.
The  eldest  dame  and  wife
A  Swallowe  was  assignde,
And  builds  in  smoky  chimney  toppes
And  flies  against  the  winde.
The  king  him  selfe  condemnde,
A  Lapwing  for  to  be,
Who  for  his  yong  ones  cries  alwais,
Yet  neuer  can  them  see.
The  lad  a  Pheasant  cocke
For  his  degree  hath  gaind,
Whose  blouddie  plumes  declare  the  bloud
Wherwith  his  face  was  staind.
 But  there  to  turne  my  tale,
The  which  I  came  to  tell,
The  yongest  dame  to  forrests  fled,
And  there  is  dampnde  to  dwell.
And  Nightingale  now  namde
Which  (Philomela  hight)
Delights  for  (feare  of  force  againe)
To  sing  alwayes  by  night.
But  when  the  sunne  to  west,
Doth  bende  his  weerie  course,
Then  Phylomene  records  the  rewth,
Which  craueth  iust  remorse.
 And  for  hir  foremost  note,
Tereu  Tereu,  doth  sing,
Complaining  stil  vppon  the  name
Of  that  false  Thracian  king.
Much  like  the  childe  at  schole
With  byrchen  rodds  sore  beaten,
If  when  he  go  to  bed  at  night
His  maister  chaunce  to  threaten,
In  euery  dreame  he  starts,
And  (ô  good  maister)  cries,
Euen  so  this  byrde  vppon  that  name,
hir  foremost  note  replies.
Or  as  the  red  breast  byrds,
Whome  prettie  Merlynes  hold,
Ful  fast  in  foote,  by  winters  night
To  fende  themselues  from  colde:
Though  afterwards  the  hauke,
For  pitie  let  them  scape,
Yet  al  that  day,  they  fede  in  feare,
And  doubte  a  second  rape.
And  in  the  nexter  night,
Ful  many  times  do  crie,
Remembring  yet  the  ruthful  plight
Wherein  they  late  did  lye.
Euen  so  this  selly  byrde,
Though  now  transformde  in  kinde,
Yet  euermore  hir  pangs  forepast,
She  beareth  stil  in  minde.
And  in  hir  foremost  note,  
She  notes  that  cruel  name,
By  whom  she  lost  hir  pleasant  speech
And  soiled  was  in  fame.
 Hir  second  note  is  fye,
In  Greeke  and  latine  phy,
In  english  fy,  and  euery  tong
That  euer  yet  read  I.
Which  word  declares  disdaine,
Or  lothsome  leying  by
Of  any  thing  we  tast,  heare  touche,
Smel,  or  behold  with  eye.
In  tast,  phy  sheweth  some  sowre.
In  hearing,  some  discorde,
In  touch,  some  foule  or  filthy  toye,
In  smel,  some  sent  abhorde.
In  sight,  some  lothsome  loke,
And  euery  kind  of  waie,
This  byword  phy  betokneth  bad,
And  to  cast  things  away.
So  that  it  seemes  hir  well,
Phy,  phy,  phy,  phy,  to  sing,
Since  phy  befytteth  him  so  well
In  euery  kind  of  thing.
Phy  filthy  lecher  lewde,
Phy  false  vnto  thy  wife,
Phy  coward  phy,  (on  womankinde)
To  vse  thy  cruel  knife.
Phy  for  thou  wert  vnkinde,
Fye  fierce,  and  foule  forsworne,
Phy  monster  made  of  murdring  mould
Whose  like  was  neuer  borne.
Phy  agony  of  age,
Phy  ouerthrowe  of  youth,
Phy  mirrour  of  mischeuousnesse,
Phy,  tipe  of  al  vntruth.
Phy  fayning  forced  teares,
Phy  forging  fyne  excuse,
Phy  periury,  fy  blasphemy,
Phy  bed  of  al  abuse.
These  phyes,  and  many  moe,
Pore  Philomene  may  meane,
And  in  hir  selfe  she  findes  percase,
Some  phy  that  was  vncleane.
For  though  his  fowle  offence,
May  not  defended  bee,
Hir  sister  yet,  and  she  transgrest,
Though  not  so  deepe  as  he.
His  doome  came  by  deserte.
Their  deedes  grewe  by  disdaine,
But  men  must  leaue  reuenge  to  Gods.
What  wrong  soeuer  raigne.
Then  Progne  phy  for  thee,
Which  kildst  thine  only  child,
Phy  on  the  cruel  crabbed  heart
Which  was  not  movde  with  milde.
Phy  phy,  thou  close  conveydst
A  secret  il  vnsene,
Where  (good  to  kepe  in  councel  close)
Had  putrifide  thy  splene.
Phy  on  thy  sisters  facte,
And  phy  hir  selfe  doth  sing,
Whose  lack  of  tong  nere  toucht  hir  so
As  when  it  could  not  sting.
Phy  on  vs  both  saith  she,
The  father  onely  faulted,
And  we  (the  father  free  therewhile)
The  selly  sonne  assalted.
 The  next  note  to  hir  phy
is  Iug,  Iug,  Iug,  I  gesse,
That  might  I  leaue,  to  latynists,
By  learning  to  expresse.
Come  commentaries  make
About  it  much  adoe:
If  it  should  onely  Iugum  meane
Or  Iugulator  too.
Some  thinke  that  Iugum  is
The  Iug,  she  iugleth  so,
But  Iugulator  is  the  word
That  doubleth  al  hir  woe.
For  when  she  thinkes  thereon,
She  beares  them  both  in  minde,
Him,  breaker  of  his  bonde  in  bed,
Hir,  killer  of  hir  kinde.
As  fast  as  furies  force
Hir  thoughts  on  him  to  thinke,
So  fast  hir  conscience  choks  hir  vp,
And  wo  to  wrong  doth  linke.
At  last  (by  griefe  constrainde)
It  boldly  breaketh  out,
And  makes  the  hollow  woods  to  ring
With  Eccho  round  about.
 Hir  next  most  note  (to  note)
I  neede  no  helpe  at  al,
For  I  my  selfe  the  partie  am
On  whom  she  then  doth  call.
She  calles  on  Némesis  
And  Némesis  am  I,
The  Goddesse  of  al  iust  reuenge,
Who  let  no  blame  go  by.
This  bridle  bost  with  gold,
I  beare  in  my  left  hande,
To  holde  men  backe  in  rashest  rage,
Vntil  the  cause  be  scand.
And  such  as  like  that  bitte
And  beare  it  willingly,
May  scape  this  scourge  in  my  right  hand
Although  they  trode  awry.
But  if  they  hold  on  head,
And  scorne  to  beare  my  yoke,
Oft  times  they  buy  the  rost  ful  deare,
It  smelled  of  the  smoke.
This  is  the  cause  (sir  Squire
Quoth  she)  that  Phylomene
Doth  cal  so  much  vpon  my  name,
She  to  my  lawes  doth  leane:
She  feeles  a  iust  reuenge.
Of  that  which  she  hath  done,
Constrainde  to  vse  the  day  for  night,
And  makes  the  moone  hir  sunne.
Ne  can  she  now  complaine,
(Although  she  lost  hir  tong)
For  since  that  time,  ne  yet  before,
No  byrde  so  swetely  soong.
That  gift  we  gods  hir  gaue,
To  countervaile  hir  woe,
I  sat  on  bench  in  heauen  my  selfe
When  it  was  graunted  so.
And  though  hir  foe  be  fledde,
But  whither  knows  not  she,
And  like  hir  selfe  transformed  eke
A  selly  byrde  to  bee:
On  him  this  sharpe  reuenge
The  Gods  and  I  did  take,
He  neither  can  beholde  his  brats,
Nor  is  belovde  of  make.
As  soone  as  coles  of  kinde
Haue  warmed  him  to  do
The  selly  shift  of  dewties  dole
Which  him  belongeth  to:
His  hen  straight  way  him  hates,
And  flieth  farre  him  fro,
And  close  conueis  hir  eggs  from  him,
As  from  hir  mortal  foe.
As  sone  as  she  hath  hatcht,
Hir  little  yong  ones  runne,
For  feare  their  dame  should  serue  them  efte,
As  Progne  had  begonne.
And  rounde  about  the  fields
The  furious  father  flies,
To  seke  his  sonne,  and  filles  the  ayre
With  loude  lamenting  cries.
This  lothsome  life  he  leads
By  our  almightie  dome,
And  thus  sings  she,  where  company
But  very  seldome  come.
Now  lest  my  faithful  tale
For  fable  should  be  taken,
And  therevpon  my  curtesie,
By  the  might  be  forsaken:
Remember  al  my  words,
And  beare  them  wel  in  minde,
And  make  thereof  a  metaphore,
So  shalt  thou  quickly  finde.
Both  profite  and  pastime,
In  al  that  I  thee  tel:
I  knowe  thy  skil  wil  serue  therto,
And  so  (quoth  she)  farewell.
 
 
Wherewith  (me  thought)  she  flong  so  fast  away,
That  scarce  I  could,  hir  seemely  shaddowe  see.
At  last:  my  staffe  (which  was  mine  only  stay)
Did  slippe,  and  I,  must  needes  awaked  be,
Against  my  wil  did  I  (God  knowes)  awake,
For  willingly  I  could  my  self  content,
Seuen  dayes  to  sleepe  for  Philomelâs  sake,
So  that  my  sleepe  in  such  swete  thoughts  were  spent.
But  you  my  Lord  which  reade  this  ragged  verse,
Forgiue  the  faults  of  my  so  sleepy  muse,
Let  me  the  heast  of  Némesis  rehearse,
For  sure  I  see,  much  sense  therof  ensues.
I  seeme  to  see  (my  Lord)  that  lechers  lust,
Procures  the  plague,  and  vengaunce  of  the  highest,
I  may  not  say,  but  God  is  good  and  iust,
Although  he  scourge  the  furdest  for  the  nighest:
The  fathers  fault  lights  sometime  on  the  sonne,
Yea  foure  discents  it  beares  the  burden  stil,
Whereby  it  falles  (when  vaine  delight  is  done)
That  dole  steppes  in  and  wields  the  world  at  wil.
O  whoredom,  whoredome,  hope  for  no  good  happe,
The  best  is  bad  that  lights  on  lechery
And  (al  wel  weyed)  he  sits  in  Fortunes  lappe,
Which  feeles  no  sharper  scourge  than  beggery.
You  princes  peeres,  you  comely  courting  knights,
Which  vse  al  arte  to  marre  the  maidens  mindes,
Which  win  al  dames  with  baite  of  fonde  delights,
Which  bewtie  force,  to  loose  what  bountie  bindes:
Thinke  on  the  scourge  that  Némesis  doth  beare,
Remember  this,  that  God  (although  he  winke)
Doth  see  al  sinnes  that  euer  secret  were.
(Voe  vobis)  then  which  still  in  sinne  do  sinke.
Gods  mercy  lends  you  brydles  for  desire,
Hold  backe  betime,  for  feare  you  catch  a  foyle,
The  flesh  may  spurre  to  euerlasting  fire,
But  sure,  that  horse  which  tyreth  like  a  roile,
And  lothes  the  griefe  of  his  forgalded  sides,
Is  better,  much  than  is  the  harbrainde  colte
Which  headlong  runnes  and  for  no  bridle  bydes,
But  huntes  for  sinne  in  euery  hil  and  holte.
He  which  is  single,  let  him  spare  to  spil
The  flowre  of  force,  which  makes  a  famous  man:
Lest  when  he  comes  to  matrimonies  will,
His  fynest  graine  be  burnt,  and  ful  of  branne.
He  that  is  yokte  and  hath  a  wedded  wife,
Be  wel  content  with  that  which  may  suffyse,
And  (were  no  God)  yet  feare  of  worldly  strife
Might  make  him  lothe  the  bed  where  Lays  lies:
For  though  Pandyons  daughter  Progne  shee,
Were  so  transformde  into  a  fethered  foule,
Yet  seemes  she  not  withouten  heires  to  be,
Who  (wrongde  like  hir)  ful  angrely  can  scoule,
And  beare  in  brest  a  right  reuenging  mode,
Til  time  and  place,  may  serue  to  worke  their  will.
Yea  surely  some,  the  best  of  al  the  broode
(If  they  had  might)  with  furious  force  would  kil.
But  force  them  not,  whose  force  is  not  to  force.
And  way  their  words  as  blasts  of  blustring  winde,
Which  comes  ful  calme,  when  stormes  are  past  by  course:
Yet  God  aboue  that  can  both  lose  and  bynde,
Vil  not  so  soone  appeased  be  therfore,
He  makes  the  male,  of  female  to  be  hated,
He  makes  the  sire  go  sighing  wondrous  sore,
Because  the  sonne  of  such  is  seldome  rated.
I  meane  the  sonnes  of  such  rash  sinning  sires,
Are  seldome  sene  to  runne  a  ruly  race.
But  plagude  (be  like)  by  fathers  foule  desires
Do  gadde  a  broade,  and  lacke  the  guide  of  grace
Then  (Lapwinglike)  the  father  flies  about,
And  howles  and  cries  to  see  his  children  stray,
Where  he  him  selfe  (and  no  man  better)  mought
Haue  taught  his  bratts  to  take  a  better  way.
Thus  men  (my  Lord)  be  Metamorphosed,
From  seemely  shape,  to  byrds,  and  ougly  beastes:
Yea  brauest  dames,  (if  they  amisse  once  tredde)
Finde  bitter  sauce,  for  al  their  pleasant  feasts.
They  must  in  fine  condemned  be  to  dwell
In  thickes  vnseene,  in  mewes  for  minyons  made,
Vntil  at  last,  (if  they  can  bryde  it  wel)
They  may  chop  chalke,  and  take  some  better  trade.
Beare  with  me  (Lord)  my  lusting  dayes  are  done,
Fayre  Phylomene  forbad  me  fayre  and  flat
To  like  such  loue,  as  is  with  lust  begonne.
The  lawful  loue  is  best,  and  I  like  that.
Then  if  you  see,  that  (Lapwinglike)  I  chaunce,
To  leape  againe,  beyond  my  lawful  reache,
(I  take  hard  taske)  or  but  to  giue  a  glaunce,
At  bewties  blase:  for  such  a  wilful  breache,
Of  promise  made,  my  Lord  shal  do  no  wrong,
To  say  George)  thinke  on  Philomelâes  song.  
FINIS.



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