William Dunbar :: Критика
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Критика
Dunbar's reputation among his immediate successors was considerable. By later criticism, stimulated in some measure by Sir Walter Scott's eulogy that he is "unrivalled by any which Scotland has produced", he has held the highest place among the northern makars. The praise, though it has been at times exaggerated, is on the whole just, certainly in respect of variety of work and mastery of form. He belongs, with James I, Henryson and Douglas, to the Scots Chaucerian school. In his allegorical poems reminiscences of the master's style and literary habit are most frequent. Yet, even there, his discipleship shows certain limitations. His wilder humor and greater heat of blood give him opportunities in which the Chaucerian tradition is not helpful, or even possible. His restlessness leads us at times to a comparison with Skelton, not in respect of any parallelism of idea or literary craftsmanship, but in his experimental zeal in turning the diction and tuning the rhythms of the chaotic English which only Chaucer's genius had reduced to order. The comparison must not, however, be pushed too far. Skelton's work carries with it the interest of attempt and failure. Dunbar's command of the medium was more certain. So that while we admire the variety of his work, we also admire the competence of his effort.
Dunbar's chief allegorical poems are The Goldyn Targe and The Thrissil and the Rois. The motif of the former is the poet's futile endeavor, in a dream, to ward off the arrows of Dame Beautee by Reason's "scheld of gold." When wounded and made prisoner, he discovers the true beauty of the lady: when she leaves him, he is handed over to Heaviness. The noise of the ship's guns, as the company sails off, wakes the poet to the real pleasures of a May morning. Dunbar works on the same theme in a shorter poem, known as Beauty and the Prisoner. The Thrissil and the Rois is a prothalamium in honor of James IV and Margaret Tudor, in which the heraldic allegory is based on the familiar beast-parliament.
The greater part of Dunbar's work is occasional -- personal and social satire, complaints (in the style familiar in the minor verse of Chaucer's English successors), orisons and pieces of a humorous character. The last type shows Dunbar at his best, and points the difference between him and Chaucer. The best specimen of this work, of which the outstanding characteristics are sheer whimsicality and topsy-turvy humor, is The Ballad of Kynd Kittok. This strain runs throughout many of the occasional poems, and is not wanting in odd passages in Dunbar's contemporaries; and it has the additional interest of showing a direct historical relationship with the work of later Scottish poets, and chiefly with that of Robert Burns. Dunbar's satire is never the gentle funning of Chaucer: more often it becomes invective. Examples of this type are The Satire on Edinburgh, The General Satire, the Epitaph on Donald Owre, and the powerful vision of The Dance of the Sevin Deidlie Synnis. In the Flyting of Dunbar and Kennedie, an outstanding specimen of a favorite northern form, analogous to the continental estrif, or tenzone, he and his rival reach a height of scurrility which is certainly without parallel in English literature. This poem has the additional interest of showing the racial antipathy between the "Inglis" speaking inhabitants of the Lothians and the "Scots" or Gaelic-speaking folk of the west country.
There is little in Dunbar which may be called lyrical, and little of the dramatic. His Interlud of the Droichis [dwarf's] part of the play, one of the pieces attributed to him, is supposed to be a fragment of a dramatic composition. It is more interesting as evidence of his turn for whimsicality, already referred to, and may for that reason be safely ascribed to his pen. If further selection be made from the large body of miscellaneous poems, the comic poem on the physician Andro Kennedy may stand out as one of the best contributions to medieval Goliardic literature; The Two Meriit Wemen and the Wedo, as one of the richest and most effective pastiches in the older alliterative style, then used by the Scottish Chaucerians for burlesque purposes; Done is a battell on the Dragon Blak, for religious feeling expressed in melodious verse; and the well-known Lament for the Makaris. The main value of the last is historical, but it too shows Dunbar's mastery of form, even when dealing with lists of poetic predecessors.
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